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“He gives power to the faint, and to him who has no might he increases strength. Even youths shall faint and be weary, and young men shall fall exhausted; but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint” (Isaiah 40:29-31).*

*You will need your Bible for this study. If I copied all the texts this post would be a small book.

Isaiah 40 contains a passage that many Christians hold dear. We often cling to verses 29-31 when we are exhausted in our journey to follow Jesus amidst life’s challenges and trials. The principle of an indescribably awesome (in its truest and fullest sense) God supplying us soaring, sustaining, and steadfast power brings great comfort (see Isaiah 40:1-2) to those in dire need of such strength. Yet often this energy seems inaccessible and merely words – words that we believe but rarely experience. And why is this? Because these magnificent promises are only understood and realized as we digest and apply what precedes them. In other words, one must interpret Isaiah 40 backwards to get the full picture.

The 2 previous verses to our focal text tell us that this power is connected to faith: “Why do you say, O Jacob, and speak, O Israel, “My way is hidden from the LORD, and my right is disregarded by my God”? Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable” (Isaiah 40:27-28). Clearly the prophet says we must believe in order to experience the strength of an all-knowing and all-powerful God. But faith in what?

Faith in Him and Him alone. We see this from the previous verses where Isaiah’s oracle makes fun of the silliness of idols in light of the nature of the one and only true God (vs. 18-26). He mocks those who erect false gods that can’t even stand on their own (verse 20 reminds me of “Weebles wobble but they don’t fall down” as it describes the wish to craft an idol that won’t topple over). Ridiculous, eh? But for our purposes, an idol is not a graven image but anything that we treasure, love, and desire more than God. An idol can even be seemingly good things (like religion, humanitarian efforts, ministry, or family) that supersede God in importance in our lives. This includes the most insidious of idols – our own energy, effort, and ingenuity (let’s just call this self-sufficiency or pride). The prophet says that to experience the unfathomable power of God we must believe in Him in all of His greatness and nothing can be more important than Him.

But moving further back in the text, we see that it’s not just believing in God but having a right vision of His awesomeness and boundless might. This is what we see in verses 12-17. Here He is described as an immeasurably powerful Creator and the sustainer of all things. What we have described in these verses is mind-boggling. It, as best limited human language can, portrays God as incomprehensibly mighty. As compared to our pathetic, limited, and vastly inferior ability, we see that, “For the LORD your God is God of gods and Lord of lords, the great, the mighty, and the awesome God…” (Deuteronomy 10:17). As James MacDonald says, “It’s not that your problems are too big. It’s that your God is too small.”

But how are we connected to this awesome God? In and through the Son of God who became Jesus the Christ (vs. 1-11). Scripture shows Him to have this same power and character as Yahweh, Jehovah God (John 1, Hebrews 1, and Colossians 1). We see the mighty ruling arm of God (v. 9) become the lovingly tender arm of God (v. 11) by way of Jesus (vs. 1-5). This is called the good news (v. 9 – better understood as “great news”) of the Messiah, whose coming was heralded by John the Baptist with Isaiah’s words, “A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God” (v. 3). And this is the “Word of our God that will stand forever” (v. 8).

So, in summary, to access the unfathomable strength of God (29-31) we must have genuine faith (27-28) in God and not ourselves or our God-substitutes (18-26). And our trust must be in an awesomely large and limitless God (12-17) that has connected us to His immeasurable power through our surrender to the person and power of Jesus (1-11) and experienced through His Holy Spirit.

So, if we want the soaring, sustaining, steadfast strength of our supremely awesome God, it will only come from Jesus when we:

• love Him above all else and lean only on Him

• yearn for Him and yield to Him

• are devoted to Him and dependant on Him alone

• are surrendered to Him and sustained only by Him

• faithfully fix our gaze on Him and feast on His Word

The New Testament equivalent of the powerful principle of Isaiah 40 is found in Hebrews 12:1-3. The writer connects the dots and gives us a passage to call our own as we seek the strength of God found only in Christ:

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.”


“But grace was given to each one of us according to the measure of Christ’s gift. Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.” (In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth? He who descended is the one who also ascended far above all the heavens, that he might fill all things.)  And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.  Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:7-17).

I write a blog. God be praised, captivatedbychrist.org will probably be hit nearly 14,000 times this year. I pray it is a platform for the sweetness of grace and the strength of truth. Both are necessary. I also read a lot of Christian blogs and realize it is so easy for this medium (or any other) to slant in either direction. There are times we should be “prophets” (as in exhorting) but do so with grace. At other times we need to be encouragers while never compromising the truth. It’s a  difficult balance and one can only discern the difference based upon what is in the communicator’s heart. I pray my motives are compelled by the objective truth of God’s Word (Hebrews 4:12) and my convictions are shared with both sweetness and strength. And when I fail to do this, I ask God and my readers to forgive me.

I find, however, some (it is the minority) of what I read (and maybe write) to be angry and incendiary in tone. In the name of, “This is my prophetic gift” or “This is motivated by the Spirit,” too much of what I read seems to be an attack and intentionally (or subconsciously) malicious. Frequently I find “grating words that come from gaping wounds.” And they seem to be derived from professing Christ-followers and directed at the institutional church. Yes, I have major issues with the abuse and misdirection that can be found in the organized church and I have been quite vocal about what I see and hear that doesn’t line up with Scripture. And what I say may be spot-on and even painfully truthful. But if written with a spirit of vengeance or self-absorbed anger it can be both unhealthy and unholy.

Both grace and truth are part of the proclamation of the Gospel and a true exposition of the Scriptures. But when it is building up? And when is it tearing  down? God’s Word consistently affirms that our motive should be to build up, even if, on the surface, it appears harsh or overtly critical. Tearing down, in and of itself, more reflects the style of the world and the flesh than God-inspired, love-compelled edification. Here are but a few examples of the Bible’s clear message that our ultimate goal for Christ’s church, in all communication, is to be building it up and not tearing it down:

  • “So with yourselves, since you are eager for manifestations of the Spirit,  strive to excel in building up the church” (1 Corinthians 4:12). 
  • “For this reason I write these things while I am away from you, that when I come I may not have to be severe in my use of the authority that the Lord
    has given me for building up and not for tearing down” (2 Corinthians 13:10).
  • “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who      hear” (Ephesians 4:29).  
  • “What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for
    building up” (1 Corinthians 14:26).

In Ephesians 4:7-17 Paul indicates there are certain benchmarks that allow us to know if we are building up instead of tearing down. Let’s restate some of them and ask ourselves; Are these things the impetus behind what I say or write?

“…to equip the saints for the work of ministry…

…[to] attain to the unity of the faith and of the knowledge of the Son of God…

…to mature manhood, to the measure of the stature of the fullness of Christ…

…so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine…

…speaking the truth in love, we are to grow up in every way into him who is the head, into Christ…

…[so that] each parts working properly, [which] makes the body grow so that it builds itself up in love.” 

I know, for me, this is worth pondering and praying over. Because I believe God would have us to communicate with the sweetness of grace and the strength of truth but do so with graciously building up His church as our ultimate motive.


“For this reason, since the day we heard about you, we have not stopped praying for you and asking God to fill you with the knowledge of his will through all spiritual wisdom and understanding. And we pray this in order that you may live a life worthy of the Lord and may please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and joyfully giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (Colossians 1:9-14).

As Paul writes to the Colossian church, although he didn’t know them all that well, he had heard of their faith and love (Colossians 1:3-8). This compelled him to pray nonstop for them. He desired spiritual maturity for these fellow believers and this is my prayer for all of us for 2010. I beseech God that we:

  • are “filled with the knowledge of His will through all spiritual wisdom and understanding” (v. 9). The Greek word for “knowledge” in this passage is epignosis and it signifies practical, personal and experiential understanding and not just academic or intellectual knowledge. I desire that we all become imitators of Jesus (Ephesians 5:1-2) and thus spread the sweet fragrance of His beauty (2 Corinthians 2:14). How do we do this? “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is–his good, pleasing and perfect will (Romans 12:2).
  • live a life worthy of the Lord and may please him in every way (v. 10). The  Lord we serve, and the calling we have received, is certainly a worthy one! In Ephesians 4:1 Paul considers himself to be a slave to the Lord and this worthy calling. In a similar vein, Paul writing to the church at Thessalonica says, “For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory” (1 Thessalonians 2:11-12).
  • are bearing fruit in every good work (v. 10). Not just “one” or “some”, but “every” good work.  What sort of good works? Empowered by the Holy Spirit we demonstrate His fruit: “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,  gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit” (Galatians 5:22-25). These attitudes and attributes should permeate our every effort to please God.
  • are growing in the knowledge of God (v, 10). We need to grow in the knowledge of God Himself, not just His will. Knowing Him is man’s highest pursuit and the essence of seeking after Him as our greatest treasure. Paul said, “I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death(Philippians 3:10). These are the desires of those so in love with their Lord that they are obsessed with knowing Him (in the most intimate sense) and all about Him. As Jesus said, “For where your treasure is, there your heart will be also” (Luke 12:34).
  • are being strengthened with all power according to his glorious might (v. 11). It is God’s desire that we demonstrate His strength in our living for Him. There is indescribable supernatural power available to the Christian. By trusting in Him and reliance upon the Holy Spirit Paul says we can “…be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes (Ephesians 6:10).
  • may have great endurance and patience, with joy (v. 11)  Paul captures the essence of joy and patience in enduring for Christ when he says “Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses;  in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love (2 Corinthians 6:45-6). Endurance with patience and joy is the mark of those that are “in Christ”.
  • are joyfully giving thanks to the Father (v.12). The Psalmist captures this so beautifully: “Shout for joy to the Lord, all the earth.  Worship the Lord with gladness; come before him with joyful songs.  Know that the Lord is God. It is he who made us, and we are his; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. For the Lord is good and his love endures forever; his faithfulness continues through all generations (Psalm 100:1-5).

And why can we receive all of these marvelous requests? Because God “has qualified [us] to share in the inheritance of the saints in the kingdom of light.” (v. 12). Because our Savior “has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves” (v. 13). And, most importantly, because “we have redemption, the forgiveness of sins” (v. 14).  Furthermore, how can we have the full experience of this New Year’s prayer?  Abiding in Him and His Word – “If you remain in me and my words remain in you, ask whatever you wish, and it will be given you” (John 15:7).

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