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**Since it is our cultural’s tendency to want to leave the Christ of Christmas as a small baby who perpetually stays in our imagined manger scene, I wanted to remind us all that this infant did grow up. And this Jesus, in all His fullness, is the Christ I want us to know this holiday season.

What Child is this, who, laid to rest
On Mary’s lap, is sleeping?
Whom angels greet with anthems sweet
While shepherds watch are keeping?

This is the second part of a discussion (see the previous post for part 1) concerning who the Christ-child of Christmas really is. In the last post we looked at Isaiah 9:1-5 and saw that the baby Jesus is the Savior, the Messiah. He came to emancipate the captives, enlightened the darkened, ensure the joy of His people, ease the burdens of His chosen, and eventually end all conflict. So let’s continue in Isaiah 9, focusing now on verses 6 and 7, to more fully answer the question, what Child is this? This time we will find the Christ of Christmas as Ruler (and King). 

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this” (Isaiah 9:6-7). 

Here we see baby Jesus depicted as: 

  • God the Son (v. 6)
  • Eternal Governor (v. 6)
  • Wonderful Counselor (v. 6)
  • Mighty God (v. 6)
  • Everlasting Father (v. 6)
  • Prince of Peace (v. 6)
  • Forever King (v. 7)
  • Righteous Ruler (v. 7) 

Much could be said of each of these designations but the one theme that is unmistakable is power, or authority. When we ponder the Christ of Christmas, do we see Him with these attributes and titles? The manger-born baby seems harmless enough to many. Our primary perception of Jesus is as Savior. For the most part, Jesus as Savior is relatively inoffensive. But ruler, King and judge? That’s usually not our view of this infant whose birth has sparked our holiday festivities. But just as much as this child is Savior, He is also Lord – King of kings and Lord of lords. And before Him eventually all will bow down and confess Him as such. 

This worship is foreshadowed in the saga of Christ’s birth. The Magi from the east recognized the kingly nature of the Christ-child. They brought Him gifts worthy of a great ruler. Whether they knew it or not, this baby would one day be the lightning rod of both the redemption and condemnation of mankind. All men will be judged based upon their relationship with Jesus; the One God the Father has given all things. 

Although Jesus took on the “tent” of humanity, He is still God of very God. And His humbling of Himself and coming to us as a child is the reason not only for our hope but also for His eventual and ultimate glorification and reign: 

“…Christ Jesus,who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name,  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:6-11).

This Christmas season, and beyond, I urge us all to contemplate the significance of the titles given Christ in Isaiah 9:6-7. They are truly awe-inspiring. They reek with attributes and character worthy of adoration and exaltation. They compel us to worship Him, not only as the child of Christmas, but as the sovereign Savior. This baby is mighty and almighty. The manger-born Jesus is more than “the reason for the season” but the reason for and ruler over all things. We can’t box Him up like a Christmas gift and open Him only once a year and still call Him Lord. We can’t keep Him a babe that never grows up – He is so much bigger than what we have twisted this holiday into. For the Child of Christmas is the Christ of all creation.

So what Child is this? John explains Him this way:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it…But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth…And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (John 1:1-4;12-14;16-18).

**Since it is our cultural’s tendency to want to leave the Christ of Christmas a small baby who perpetually stays in our imagined manger scene, I wanted to remind us all that this infant did grow up. And this Jesus, in all His fullness, is the Christ I want us to know this holiday season.

What Child is this, who, laid to rest
On Mary’s lap, is sleeping?
Whom angels greet with anthems sweet
While shepherds watch are keeping?

We all know how commercialized Christmas has become. This is to be expected in our secular society. But the twisted and homogenized view of baby Jesus that has evolved is causes me the most consternation. Yes, He was born in a manger and eventually evacuated Bethlehem in fear of a mentally ill and threatened Herod’s commanded slaughter of all newborn males under 2 years of age. These things are true of the Christ-child. But He is so much more than a helpless and powerless infant who conjures up innocent and heartwarming feelings that desensitize us to this newborn’s true might. So let us look to the prophet Isaiah to answer the question, “what Child is this?”

But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations.The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire” (Isaiah 9:1-5). 

Here we see this baby Jesus as Savior. Lets notice that this child has come to: 

  • Emancipate the captives (v. 1). This passage establishes Jesus as our emancipator. He claimed such as He read the prophecies of Isaiah regarding the release of the oppressed in Luke 4:14-19, which is a passage that corresponds nicely to Isaiah 9:1-5.  Jesus came to set the captive free, to unfetter the wayward in bondage to sin, to tell and be the Truth that releases us from the wrath of God that rests on those who don’t believe. He has come that we might be emancipated from all that binds us – sin, religion, legalism. Apart from Jesus we are all slaves in desperate need of His power to free us from all that separates us from Holy God. As He tells us in Luke 4:18, “[God] has sent me to proclaim freedom for the prisoners.”
  • Enlighten the darkened (v. 2). The Christ-child is the light of the world. Darkness has covered humanity since the sin of our forefather Adam. We stumble along in deceptive pride and self-sufficiency. Jesus even called the religious elite blind guides (Matthew 23:16). Nothing apart from the shining brilliance of Jesus can make the blind to see and the dead be raised to new life. In Luke 4:18, Christ says, “[God] has sent me to proclaim…recovery of sight for the blind.”
  • Ensure the joy of His people (v. 3). This manger-born baby came to give life and life more abundant (John 10:10). On the eve of His crowning achievement, the crucifixion, Jesus prays that, “I am coming to you [the Father] now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them” (John 17:13, NIV). Not only did Christ ensure the joy of His followers but it is His joy He gives us. And is to be known in full measure.
  • Ease the burdens of His chosen (v. 4). As an adult this child would proclaim, “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28-30). Jesus came to “release the oppressed and proclaim the year of the Lord’s favor” (Luke 4:19, NIV)
  • Eventually end all conflict (v. 5). This infant is the Prince of Peace. He came to reconcile us to God, facilitate reconciliation between people (see 2 Corinthians 5:17-19), and eventually banish all that causes conflict and disharmony: “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:3-4). 

What child is this? He is the Savior of the world (see John 1:29)! He is more than a baby whose birthday gives us cause to erect and decorate trees, exchange gifts, and share meals. As Jesus said, “The Spirit of the Lord is on me, because He has anointed me to preach the good news to the poor…to proclaim the year of the Lord’s favor” (Luke 4:18-19, NIV).  

I pray that this is the One we worship this Christmas. The One sent to redeem all those who put their trust in Him. He’s the only One who can emancipate us from sin, enlightened us to God’s truth, ensure our joy, ease our burdens, and will ultimately end all that causes suffering and sorrow. This Christ-child of Christmas is our Savior.

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