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“Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy” (1 Peter 1:13-16).

I know the title of this study seems wrong. That’s because we have been consistently taught that living a holy (please understand I use the term “holy” in this post in a relative sense) life before God enables us to experience happiness (joy or contentment). I’m not arguing this isn’t true. On the contrary, the Scriptures often reveal that living according to God’s ways produces a cleaner conscience and a clearer view of Him. Proverbs 3:7-8 is but one good example of this truth: “Be not wise in your own eyes; fear the LORD, and turn away from evil, It will be healing to your flesh and refreshment to your bones.”

It is true – living in a way that pleases God brings pleasure to those who love Him. But this seeking to please God, to be holy and Christ-like, is not some sort of manipulation in order to achieve happiness, as if we can “win” God’s favor. It is actually the byproduct of loving and adoring and treasuring Him above all else because of His grace and glory. This is why we seek to please Him and the blessed benefit is that it brings us closer to Him and thus more joyous. As Jesus said, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied…”Blessed are the pure in heart, for they shall see God” (Matthew 5:6, 8). Our motivation, however, in this model is His pleasure (happiness) first and ours is secondary, yet our contentment is realized in the pursuit.

Not disputing this profound reality, please bear with me. Let’s go a bit deeper. You see, I think this can be turned around as well. Maybe we are to pursue holiness (which, if I may, makes God “happy”) because we find our happiness (contentment or joy) in Him and Him alone. John Calvin said, ”Unless they establish their complete happiness in [God] they will never give themselves to truly and sincerely to him.” This may sound like semantics, but it isn’t. When we are content in Christ, holiness (pleasing God) is the supernatural (not natural) byproduct of this love and adoration. The first paradigm – we are happy when we are holy – though true, has a distinct ring of obligation and duty. Pursuing a righteous lifestyle, however, because we are so enamored with Christ, echoes authentic worship and genuine devotion.

I think we see this modeled in our focal passage. As you look at verse 13, think of joy or happiness instead of hope. The principle is similar – Peter is telling us that focusing on our hope (or joy or happiness) in Christ is a precursor to the holiness God demands. And that makes perfect sense. In this pattern we see relationship with Christ, not religion, as the motivator of good works. We pursue holiness because of the happiness we have in Him. His being our greatest treasure and the object of the affections of our minds and hearts compels us “to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God” (Colossians 1:10). In other words, because Jesus is our prize and possession nothing less than living like Him will satisfy or suffice.

Once again these ideas are not mutually exclusive or contradictory – they are gloriously symmetrical. We are happier when we are living a holier life because this pleases God and magnifies our vision of His majesty. And we intuitively seek happiness. But, just as importantly, we pursue righteousness because we find Jesus as our all-satisfying and all-sufficient Savior and sustainer. And to live in a way that dishonors Him would contradict Him as our greatest pleasure.

Interestingly, the writer of Hebrews suggests both of these ideas in 12:1-4. See for yourself – he tells us to pursue holiness (v.1) but do so compelled and empowered by hearts and minds fixated on the initiator and completer of our faith, Jesus (v.2). And that focusing on our Lord is what enables us to not grow weary in our struggle with sin (v.3,4):

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.”

So we see a continuum. We find all of our happiness in Christ. This adoration compels us to live a holier, more Christ-like life. The closer we get to Him and the more of His fruit we bear, the happier we are and the more we experience Him who is our greatest pleasure. This experience motivates us to an even more God-pleasing life. And this glorious cycle moves onward and upward! But, as in everything else, it always starts with Jesus.

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*Section 2 – Kingdom Conduct

Twenty-nine – Jesus: The Messenger and the Message

“When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law” (Matthew 7:28-29).

Both the message and the messenger of the Sermon on the Mount prove unique, distinctive, and powerful. The Lord’s discourse is unlike anything ever heard; it completely contrasts ancient teachings and threatened the theological powerbrokers of the time. Not before Christ’s earthly ministry or after it has the world witnessed teaching of such authority, received instruction to prompt such radical change, or found education that so thoroughly challenges and inspires.

Jesus holds the position of the ultimate communicator and was often referred to by the honorable title of “Teacher.” But that designation proves a tremendous understatement. Christ told His followers that as the Messiah, He should be their only teacher (Matthew 23:10). In other words, His message is the only one that truly matters. The Sermon on the Mount, therefore, stands not just as the greatest sermon ever delivered; instead, it serves as the prologue to the incredible sacrifice Christ made at Calvary. It sets the stage for God’s redemptive strategy, proving that God has a plan to change human interactions, to reintroduce selflessness, and to restore fellowship between Himself and man. Two thousand years ago, on a hill outside Jerusalem, Jesus unveils much about His role as King as well as the intricacies of His kingdom. He speaks with divine authority. His words hold life-transforming power!

The Sermon on the Mount reveals Jesus as the Savior of the world. The narrow gate leading to eternal life. Further, Christ fulfills Old Testament Law: only through Him do sinful humans find forgiveness and reconciliation with God. As they sincerely surrender to Jesus, people begin to live by “the law of Christ,” the New Covenant standard (Galatians 6:2). This law of love supersedes, enhances, and deepens the principles of the Old Covenant and sums up the law of the prophets without nullifying them (see Matthew 22:34-40).

To one outside the Christian faith, the standard of living Christ sets in His sermon seems outrageous and impossible. But we must remember that all things—including loving the unlovable, releasing anxiety, and walking in righteousness—are possible in His power (Philippians 4:13). Further, Jesus never asked us to do anything He was unwilling to do. For thirty-three years He lived a mortal life, loving the unlovable, releasing anxiety to the Father, and walking in perfect righteousness. Jesus embodied the message He taught.

As we learn and are empowered to walk in Christ, we live out the mountainside message He shared. What a privilege to follow Him! 

Author’s Note

Not long ago a thirty minute lunch encounter shook my world. On a brief visit to the Wycliffe Bible Translators Ministry in Texas, I met an eighty-year-old translator and missionary who—along with his wife of fifty years—planned a return to the deepest jungles of Africa. I do not remember the man’s name, but I’m certain that God does.

For over ten years the man and his devoted wife worked with a remote and primitive people-group. In that time they translated small portions of the Bible into the villagers’ native tongue—a language for which there were virtually no books. By endearing themselves to the people by giving insight on how to keep the tribe’s newborns alive and free from pestilence, the two earned acceptance and eventually befriended them. Over the years, as they translated the critical New Testament texts and placed them in the hands of those who could communicate biblical truth to the tribe, the missionaries lived in tents and their target audience in huts. Their lives were not easy.

All of this happened several years before I met this devout man. The couple had long ago returned to the States in pursuit of retirement. God, however, gave them a new vision for how to spend their last days: they’d return to that African country to continue their outreach.

“This time we will tell stories of Jesus,” the man explained with a gleam of joy in his eye. “That will be quicker and more effective. The people will pass these stories along to later generations who will never be able to read.”

I asked, as the old missionary rose from the table, when they’d return home to the States.

“Actually,” he quickly replied, “we are going home. We will never return to America. We plan on dying there, in Africa, with our tribe. We have the good news to spread and little time remaining to do so. We have a King to serve and a kingdom to share.”

*This is an excerpt from Captivated by the King and His Kingdom: A Personal Encounter with the Sermon on the Mount published by Crossbooks in 2010. The links for this book are:

Amazon in book form – http://www.amazon.com/Captivated-King-His-Kingdom-Encounter/dp/1615073418/ref=sr_1_1?ie=UTF8&s=books&qid=1302820767&sr=8-1    

Amazon Kindle – http://www.amazon.com/Captivated-King-His-Kingdom-ebook/dp/B004KAA9UC/ref=sr_1_2?ie=UTF8&m=AG56TWVU5XWC2&s=books&qid=1302820767&sr=8-2

Barnes and Noble in book form – http://search.barnesandnoble.com/Captivated-by-the-King-and-His-Kingdom/Linden-C-Wolfe/e/9781615073412/?itm=3&USRI=captivated+by+the+king

Other eReader formats – http://www.smashwords.com/books/view/33572

If you follow along with this category (albeit backwards) by the same name as the book, eventually, Lord willing, we will have walked through the Sermon on the Mount verse by verse in a devotional commentary approach. I pray that this series impacts you as much as it did me as I studied this passage and wrote this book. Grace to you!


*Section 2 – Kingdom Conduct

Twenty-eight – Radical Transformation Required  

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash” (Matthew 7:21-27).

Central to Christ’s sermon stands the concept of radical transformation. Throughout His discourse Jesus encourages listeners not to just hear the Word of God but to practice it. Repeatedly He states the importance of not just right living, but of living right for the right reasons. When people truly surrender to Christ and allow Him to take ownership, their entire approach to life changes. They exhibit the fruit of the Spirit, value others more than self, and seek to spread Christ’s love. Even when difficulties arise believers can thrive, overcoming life’s storms through the strength He provides.

In Matthew 7:21-27 Christ makes an important distinction between those who check the Christian box on a census form with those who truly accept Him. Our King calls followers to unconditional surrender of our lives, wills, and minds. He confronts us with two truths: neither a verbal profession of His deity nor an intellectual understanding of what He came to accomplish prove sufficient in securing our entry into the kingdom. Neither proves an acceptable substitute for the faith and deep-seated obedience required. Jesus debunks the myth that our relationship with Him can rest solely on what we say about Him or to Him. No creed, formulaic “sinner’s prayer,” or verbal affirmation of Christ’s divine role can save us. God demands absolute capitulation to Christ as Lord. Confession proves a real and necessary part of our conversion, but it must be sincere (see Romans 10:9-11).

Interestingly, the verbal profession “Lord, Lord” made by those Christ rejects proves quite orthodox. But while the designation is accurate and respectful, the Lord hears it as empty words when coming from the mouths of those who claim to know Him without evidencing heart transformation. Although they called Him Lord, these “evildoers” did not fully submit in servitude to His lordship. When to their praise Jesus replies that He never knew them and that they should depart from Him, He reveals that radical transformation is required of those who live as part of His kingdom. This serves as a warning to those who “play Christian.” Claiming we know Christ without allowing Him to transform us proves dangerous and utterly destructive.

Luke’s account of the Sermon provides further insight. In Luke 6:46 Christ asks, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” The critical distinction between an acceptable profession of faith in Christ as opposed to an unacceptable one is this: true followers of Jesus demonstrate heart change through doing Spirit-empowered good works and aiming toward God’s righteous standards. Jesus expects to see Holy Spirit inspired obedience and good works as evidence of our sincerity.

Understanding the gospel message without doing anything to spread it shows a lack of spiritual foundation. Likewise, doing good works in our own efforts or out of a desire to be seen, fails to please God. Jesus refers to a home’s foundation to reveal that the substance of one’s belief is rooted deep within. Should our foundation stand strong, our efforts will follow. Unless we allow the knowledge of Christ’s truth to form a root to nurture transformational obedience, however, we’ll eventually find devastation and destruction.

Chris grew up in the church, was baptized at an early age, and even memorized significant portions of Scripture. But once at college and away from her Christian home and church, she felt overwhelmed by the temptations offered by her new-found freedom and worldly friends. It wasn’t long before Chris dove headlong into parties, drugs, and a promiscuous lifestyle. Her evangelical upbringing no longer influenced her choices. In retrospect she commented, “That was because I was a ‘believer’ but had never really bowed to Christ.” Thankfully, God intervened and made her aware that despite her religious background she was lost. Chris needed to submit totally to Jesus in order to experience His radically transforming presence.

Understand that Jesus never taught salvation by works. We cannot earn our way into Heaven. The Apostle Paul clarified this in explaining that we are saved by grace through the gift of faith (Ephesians 2:8-9). As we humbly accept the undeserved grace God bestows and allow our faith in Him to change us from the inside out, we begin to realize the truth of Ephesians 2:10: “For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” We realize that “faith by itself, if it is not accompanied by action, is dead”; therefore, we set out to serve the Lord in tangible, meaningful ways (see James 2:17).

The Lord desires that we approach Him with hearts brimming with love for Him and genuinely grateful for who He is and all He provides. Acknowledging His existence with shallow words, fleshly deeds, and mere intellectual assent fails to glorify God. We must instead live out His lordship with the heart-righteousness that comes only from the Holy Spirit. As we do, we will view everything in a new light, His light. Our paradigm will change: we will see life as a ministry that images forth the beauty of Jesus. We will look through the lens of Christ-exalting love and find ourselves moved to God-honoring obedience. Once we truly meet Jesus, everything changes.

Apply It.

Read and absorb Second Corinthians 6:3-10. Here Paul mentions that our service should be “in the Holy Spirit and in sincere love.” In what ways do you demonstrate love for the Lord? Does gratitude compel you to live a life that says “thank you” to Him? Commit to let this attitude transform every aspect of your life.

*This is an excerpt from Captivated by the King and His Kingdom: A Personal Encounter with the Sermon on the Mount published by Crossbooks in 2010. The links for this book are:

Amazon in book form – http://www.amazon.com/Captivated-King-His-Kingdom-Encounter/dp/1615073418/ref=sr_1_1?ie=UTF8&s=books&qid=1302820767&sr=8-1    

Amazon Kindle – http://www.amazon.com/Captivated-King-His-Kingdom-ebook/dp/B004KAA9UC/ref=sr_1_2?ie=UTF8&m=AG56TWVU5XWC2&s=books&qid=1302820767&sr=8-2

Barnes and Noble in book form – http://search.barnesandnoble.com/Captivated-by-the-King-and-His-Kingdom/Linden-C-Wolfe/e/9781615073412/?itm=3&USRI=captivated+by+the+king

Other eReader formats – http://www.smashwords.com/books/view/33572

If you follow along with this category (albeit backwards) by the same name as the book, eventually, Lord willing, we will have walked through the Sermon on the Mount verse by verse in a devotional commentary approach. I pray that this series impacts you as much as it did me as I studied this passage and wrote this book. Grace to you!


*Section 2 – Kingdom Conduct

Twenty-seven– Beware of False Teachers

“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them” (Matthew 7:15-20).

Interesting that Christ included this warning in His best remembered sermon: “Watch out for false prophets.” The statement encourages people to remain wary of those claiming to speak on God’s behalf: testimonies should be tested and weighed against Christ’s teachings. Jesus’ words to the crowd gathered by the mountain presume that false teachers were present that day; and since He labels the Pharisees as hypocrites and blind guides, we can assume that His warning included them. Later, Jesus cautioned about the end of the age when “many false prophets will appear and deceive many people” (Matthew 24:11). The Apostle John indicates this increase of such teachers predicates the end (1 John 2:18). Christ-followers, then, should constantly compare the sermons they hear and the devotional studies they read against God’s written Word.

Before we regard all Sunday school teachers and pastors with suspicion, we must recognize that true, godly teaching does exist. God’s Word contains objective truth, and a remnant of teachers who know, study, and proclaim the true message of our King share His teachings accurately. Sadly, their number diminishes as the contemporary western church trends toward Timothy’s prophecy: “The time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear” (2 Timothy 4:3). How important that we learn to measure what we hear at church against the standard of God’s Word!

Recently I heard a professor of theology with a universalistic philosophy (the belief that all people are saved and go to Heaven) echo a common sentiment in describing humanity. With great passion he claimed, “Everyone is a child of God!” Unfortunately, many folks accept and believe this false teaching. Although this idea sounds good and appeals to our flesh, the Book of John clearly teaches, “Yet to all who received him, to those who believed in his name, he gave the right to become children of God—children born not of natural descent, nor of human decision or a husband’s will, but born of God” (John 1:12-13). In other words, the truth of God’s revelation is that only those who “receive and believe” Jesus are born again and adopted into God’s family—no matter how “unfair” that may seem

Understand that not everyone who misquotes a Bible passage or misinterprets a verse is a false prophet; everyone makes mistakes and can benefit from gentle, private correction in those instances. In Matthew 7:15-20, on the other hand, Jesus focuses on habitually false teachers who look as innocent as sheep but are as destructive as ferocious wolves. While the teachings of such instructors may sound good, their motives are impure; they may have a form of godliness, but they lack heart-righteousness. They may look polished and sincere, but they worry more about draining listeners’ pockets than helping to guide hearts to God. Scripture indicates that false teachers will enjoy popularity as “many follow their ways,” so we must prove discerning as we seek spiritual advisors.

Sincere, righteous teachers of Christ are not identified by the number of followers, adherents, book-buyers, or church members who sing their praises. The size of their operation, their ministry budget, and the number of “healings” or baptisms they perform do not testify to their authenticity. Jesus taught that evaluating the fruit of a person’s character and life provided the best means of weighing their validity. And the fruits that evidence authenticity are “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). Those who are “lovers of themselves, lovers of money,boastful, proud …without self-control, brutal, not lovers of the good, treacherous,rash, conceited, lovers of pleasure rather than lovers of God—having a form of godliness but denying its power” should be avoided (see 2 Timothy 3:2-5). Such people fail to teach the Word of God with integrity. They take license with it, twisting Scripture to say what they want to hear. Any teacher who handles the Bible lightly usually carries a basketful of rotten spiritual fruit.

Jesus warns of the eventual destruction awaiting false teachers. In a frightening and graphic description He says false teachers will be cut down and thrown into the fire. Second Peter 2:1-3 elaborates:

“[These] false prophets … [and] false teachers among you … will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. Many will follow their shameful ways and will bring the way of truth into disrepute. In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.”

I can’t overstate the consequences of following shepherds who fail to honor God. We must take care to follow those headed not to eternal destruction but to eternal reward.

The kingdom of Heaven requires that we center our lives on the truth of Jesus and His teachings. We must test what we hear and read against God’s Word, regularly checking the quality of fruit produced in the lives of our instructors. The Bereans who “were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true,” were vigilant in protecting their hearts from ungodly teachings (see Acts 17:11). In following their example, we show seriousness and genuineness in serving Christ.

Apply It.

Contemplate Jesus’ statement to the Pharisees in Matthew 12:33. Do a “fruit” check. Does your life evidence the production of good fruit due to the transforming power of the Holy Spirit in you? Ask God to make you a bearer of God-honoring fruit as you daily live for Him.

*This is an excerpt from Captivated by the King and His Kingdom: A Personal Encounter with the Sermon on the Mount published by Crossbooks in 2010. The links for this book are:

Amazon in book form – http://www.amazon.com/Captivated-King-His-Kingdom-Encounter/dp/1615073418/ref=sr_1_1?ie=UTF8&s=books&qid=1302820767&sr=8-1    

Amazon Kindle – http://www.amazon.com/Captivated-King-His-Kingdom-ebook/dp/B004KAA9UC/ref=sr_1_2?ie=UTF8&m=AG56TWVU5XWC2&s=books&qid=1302820767&sr=8-2

Barnes and Noble in book form – http://search.barnesandnoble.com/Captivated-by-the-King-and-His-Kingdom/Linden-C-Wolfe/e/9781615073412/?itm=3&USRI=captivated+by+the+king

Other eReader formats – http://www.smashwords.com/books/view/33572

If you follow along with this category (albeit backwards) by the same name as the book, eventually, Lord willing, we will have walked through the Sermon on the Mount verse by verse in a devotional commentary approach. I pray that this series impacts you as much as it did me as I studied this passage and wrote this book. Grace to you!


*Section 2 – Kingdom Conduct

Twenty-six – Two Paths: One Choice

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13-14).

Throughout His sermon on the kingdom of Heaven, Jesus contrasts two kinds of righteousness, two types of devotion, two treasures, two masters, and two ambitions. Each comparison points to the question that every person must ask: Will I choose to follow Christ or the world? Matthew 7:13-14 begins to wrap up the sermon, leaving us to choose between two paths. Psalm 1 defines these paths as “the way of righteousness” and “the way of the wicked.” Each individual must choose to live as a citizen of the kingdom of this world or to live in and in anticipation of the ongoing kingdom of God—a decision which necessitates living a godly life. God allowed only one way to enter Heaven: relationship with Jesus (see John 14:6). Humanity cannot create a valid alternative.

In ancient times people felt that doing good works and appeasing the gods led to a peaceful eternity. The Egyptians, for example, believed that a deceased person’s heart would be weighed against a feather.[i] “If the heart was free of the impurities of sin, and therefore lighter than the feather, then the dead person could enter the eternal afterlife.” If not, eternity looked bleak. Many cultures today spread similar ideas, suggesting that an individual can earn his or her way into Heaven or miss out on it should they commit too many wrongs. But Jesus left very different and very specific directions on how one might enter into eternity with God.

First, we must understand that the burden of sin weighs heavily on every heart. This sin separates us from holy God and makes us worthy of condemnation and eternal death. Only when our sin debt gets paid and His wrath against our unrighteousness is satisfied is there forgiveness of sins and restored relationship with God. This happened at Calvary through the perfect sacrifice of Jesus and the required shedding of His blood (see Hebrews 9:22). And how do we receive this forgiveness, the free offer of the salvation that Christ purchased? By faith, believing His Word, and trusting wholly in Him and His redemptive work instead of in ourselves or our self-righteousness (see 2 Timothy 3:15; 1 Peter 1:9). In other words, we must see Jesus as our only hope, the only way that we can have a relationship with God, forgiveness of sin (justification), and eternal life.

Make no mistake; entering into a relationship with Jesus provides the only way to bridge the sin gap that separates man from God. While many take offense to the idea that God does not allow people to approach Him through religion, spirituality, or good works, Scripture clearly teaches that Christ is the “narrow gate”: the only way to enter Heaven. In order to follow Jesus, we’ve got to let go of the self-righteousness, pride, and self-sufficiency that will hold us back as we step through the door. His road—one requiring self-sacrifice and loving service—leads to abundant and eternal life (John 10:10, 3:16).

The easy, broad way Christ mentions describes the path followed by the majority. It appeals to the crowd because it has no boundaries or restraints, allowing people to live as inclined. The road offers a diversity of options to achieve earthly happiness and to gain “Heaven.” Because the broad path is literally of the world, its travelers find little resistance. The broad way proves comfortable; it appeals to pride and the natural bent toward self-determination and self-will. Those who follow the path believe that a happy afterlife (should one exist) requires no sacrifice, no surrender to the will and purpose of the Master, and absolutely no dependence on holy God. The broad path allows people to carry all their baggage—sins, arrogance, selfishness, and self-righteousness—down the road to destruction. Sadly, separation from God now and forever awaits those who choose it.

In His wisdom God designated acceptance of His Son’s perfect life, sacrificial death, and victorious resurrection as the toll to the narrow path. Anyone who sincerely confesses with his mouth and life that Jesus is Lord and believes in his heart that God raised Him from the dead, experiences His eternal life (Romans 10:9). Through the mystery of grace and the gift of simple faith, God allows those who come to follow the way of the kingdom of Heaven.

Receiving Jesus allows us to experience God’s presence now and look forward to the fullness of His presence in Heaven. As we surrender completely to Him, denying ourselves and taking up our crosses to follow Him, we’ll find the kingdom of God and all of the glory it comprises (see Matthew 16:24, 1 Thessalonians 2:12). As we yield, submit, live selflessly, and love God “with all [our] heart[s] and with all [our] soul[s] and with all [our] mind[s] and with all [our] strength” (Mark 12:30), we acknowledge God’s rightful rule in our lives. And those who do enter through the narrow gate that leads to His life. 

Apply It.

Revisit John 3:14-18. In First John 5:13 John shares that he wrote so that we might know we have eternal life. Are you certain that you do? If so, do you have a burden for those outside of Christ and on the track to hell? Ask God to give you a passion for sharing His words of eternal life to the lost in your circle.


[i] McDevitt, April. “The Feather” Ancient Egypt: The Mythology last updated April 8, 2010.      http://www.egyptianmyths.net/feather.htm (May 8,2010).

*This is an excerpt from Captivated by the King and His Kingdom: A Personal Encounter with the Sermon on the Mount published by Crossbooks in 2010. The links for this book are:

Amazon in book form – http://www.amazon.com/Captivated-King-His-Kingdom-Encounter/dp/1615073418/ref=sr_1_1?ie=UTF8&s=books&qid=1302820767&sr=8-1    

Amazon Kindle – http://www.amazon.com/Captivated-King-His-Kingdom-ebook/dp/B004KAA9UC/ref=sr_1_2?ie=UTF8&m=AG56TWVU5XWC2&s=books&qid=1302820767&sr=8-2

Barnes and Noble in book form – http://search.barnesandnoble.com/Captivated-by-the-King-and-His-Kingdom/Linden-C-Wolfe/e/9781615073412/?itm=3&USRI=captivated+by+the+king

Other eReader formats – http://www.smashwords.com/books/view/33572

If you follow along with this category (albeit backwards) by the same name as the book, eventually, Lord willing, we will have walked through the Sermon on the Mount verse by verse in a devotional commentary approach. I pray that this series impacts you as much as it did me as I studied this passage and wrote this book. Grace to you!


*Section 2 – Kingdom Conduct

 Twenty-ThreeSlow to Judge, Quick to Discern

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces” (Matthew 7:1-6).

Having already addressed His followers’ character, influence, righteousness, and aspirations, Christ turns His focus to a believer’s interactions and relationships. Jesus knew that a loving community serves a critical role in helping bring the lost home to God. Further, community drives Christ’s kingdom as His people help one another to reach their full potential in the Lord. Maintaining the health of relationships and extending godly love requires that we overcome the tendency to act judgmentally toward others.

One local church was virtually destroyed by judgmentalism. A small faction targeted one of the church’s outreach programs—the bus ministry—and in the process began to attack the pastor behind it. Through the ministry the pastor sought to reach inner city families with young children who had no other encouragement or transportation to attend church. He hoped the program would allow caring followers of Jesus and the teaching of God’s Word to reach those without access to either. The dissenters, however, accused him of “trying to pad the church’s numbers by shuttling in the dirty, unruly, and disadvantaged.” Their complaints caused such a congregational rift that the ministry was eventually shut down, the scorned pastor resigned in embarrassment and frustration, and the fractured church has yet to fully recover from the subsequent fall-out.

Jesus understands the sinfulness of humanity; He knows that followers will not live perfectly. He also recognizes that we often deal with the sin, poor decisions, flaws, and misbehavior of others. This passage does not prohibit the use of discernment, insight, wisdom, or criticism. Parents, for example, must pass certain judgments on misbehavior in order to discipline. But what Christ condemns in the passage is a condescending, harsh, destructive, and censorious attitude that passes judgment against a brother’s faults, rather real or perceived. The Lord speaks strongly against those who take a “holier than thou” approach.

Most often those guilty of condemning others themselves conceal the biggest issues. Often we find it easy to exaggerate another’s faults while minimizing our own. In doing so, we rest in a false sense of self-righteousness that’s better understood as hypocrisy (see Luke 18:9-14). This builds a major stumbling block in our relationship with others and intimacy with our King. Each person has his or her own strengths and weaknesses. What proves tempting to one may not affect another, but each person fights his own spiritual battles. Although our sins may vary in type, they do not vary in degree: all sin offends God. Therefore when we, despite our best efforts, fail in keeping any of God’s commands and then judge others, we essentially condemn ourselves (see Romans 2:1). We need to compare our own lives to the standards of holy God before we begin nitpicking the shortcomings of our brothers and sisters in Christ. Intentionally finding fault, while ignoring our own problems and spiritual issues, is wrong.

We tend to forget that in God we have a higher judge who fairly judges us all. He provides the ultimate measuring stick, the perfect standard. How differently would we treat fellow Christ-followers and humanity in general if we remembered that we will be measured against the same standards to which we hold others? In First Corinthians 11:31 Paul writes, “But if we judged ourselves, we would not come under judgment.” Those who forego a hypocritical attitude and choose transparency before a holy and omniscient God will avoid His wrath (see Romans 2:3).

At times we must speak the truth with God’s Word as our guide, correcting misbehavior and helping people to strengthen their walk in the Lord. However, this must be done with grace and love. Paul encourages us to speak the truth but to do it with a heartfelt compassion for the audience (Ephesians 4:15). In every case, our attitudes and motives must prove pleasing to God.

Interestingly, Christ concludes His warning against a judgmental attitude with a call to discernment. This serves to remind believers: don’t turn a blind eye to sin; instead, approach all situations with wisdom. Jesus used two dirty animals—the dog and the pig—to portray those who live such filthy lives that sacred things and the notion of eternal life are wasted on them. Sadly, some who hear the precious gospel of the kingdom and enjoy ample opportunity to receive that truth, steadfastly and belligerently refuse God’s free offer of grace. Perhaps they live in a place of such incurable godlessness that God’s spirit no longer pursues them. Christ’s words remind believers that while we should try to reach all with the good news message, we must act prudently in how we spend our time. When people constantly refuse to receive Jesus’ truth, we should direct our efforts elsewhere. I believe Christ provided an example of this in His interaction with the two criminals crucified beside of Him (see Luke 23:32-43). The one who sneered at him with scathing cynicism, Christ ignored: the one who defended Him with a receptive heart, Christ embraced.

God’s Word clearly instructs us to make disciples of “all nations” (Matthew 28:19). Matthew 7:6 highlights the approach we should use, suggesting that we need not allow the wicked to trample the truth of Jesus and His grace. Therefore, after doing our best to exalt the King and His kingdom, we should release mean and unresponsive types to the hands of sovereign God. We must keep them in our prayers, but we should not expend all our energies on them.

This concept is reinforced in Jesus’ call for His disciples to “be as shrewd as snakes and as innocent as doves” (Matthew 10:16). Jesus knew that He sent the apostles into a hostile environment that required both discernment and a peaceful, purposeful spirit that sought to point a lost world to His beauty. Since we too are sent as messengers of the kingdom’s good news, we must go with His wisdom, daily discerning without being judgmental.

Apply It.

Paul was keenly cognizant of his own sin (read Romans 7:19-25). Identify the “specks” in your own eye. Ask God to reveal things that need to be surrendered to Him. Then, as Paul did in Romans 7:25, thank the Lord for the forgiveness that comes only through Christ Jesus.

*This is an excerpt from Captivated by the King and His Kingdom: A Personal Encounter with the Sermon on the Mount published by Crossbooks in 2010. The links for this book are:

Amazon in book form – http://www.amazon.com/Captivated-King-His-Kingdom-Encounter/dp/1615073418/ref=sr_1_1?ie=UTF8&s=books&qid=1302820767&sr=8-1    

Amazon Kindle – http://www.amazon.com/Captivated-King-His-Kingdom-ebook/dp/B004KAA9UC/ref=sr_1_2?ie=UTF8&m=AG56TWVU5XWC2&s=books&qid=1302820767&sr=8-2

Barnes and Noble in book form – http://search.barnesandnoble.com/Captivated-by-the-King-and-His-Kingdom/Linden-C-Wolfe/e/9781615073412/?itm=3&USRI=captivated+by+the+king

Other eReader formats – http://www.smashwords.com/books/view/33572

If you follow along with this category (albeit backwards) by the same name as the book, eventually, Lord willing, we will have walked through the Sermon on the Mount verse by verse in a devotional commentary approach. I pray that this series impacts you as much as it did me as I studied this passage and wrote this book. Grace to you!


*Due to popular demand, this week I will repost this 2-part series. I pray that you are blessed by these thoughts.

”After this, the word of the LORD came to Abram in a vision: “Do not be afraid,Abram. I am your shield, your very great reward. “But Abram said, “O Sovereign LORD, what can you give me…” (Genesis 15:1-2, NIV).

“…so that in Christ Jesus the blessing of Abraham might come to the Gentiles [us], so that we might receive the promised Spirit through faith” (Galatians 3:14, ESV).

Last time we saw that Abraham’s life had been radically transformed by the understanding that God Himself, not His promises or provisions, was his greatest reward. He so treasured God above all other things that he was willing to sacrifice God’s gift of Isaac, the very thing that would allow God’s promise of Abraham being the father of a great nation to become a reality. As we mentioned, God intervened, spared Isaac’s life, and set into motion the beginning of that great nation and the eventual habitation of the land by Abraham’s descendants (Genesis 22:15-18). God did so by providing another sacrifice (in God’s economy there must always be a sacrifice to restore relationship with Him and the inheritance of covenant blessing). This provision was a ram (Genesis 22:13).

But this was no ordinary ram; for it prefigured Jesus. Notice in Genesis 22:13 that the ram was caught by its horns in a thicket (the thicket always reminds me of the crown of thorns that was placed on Jesus brow as he was being mocked just before His crucifixion). Because of the way he was trapped, this ram was unmarred or unblemished, which made him an appropriate sacrifice. If his body had been cut or injured he would not have been the “spotless” sacrifice that God required. Here we see the picture of Jesus, the spotless Lamb of God, the perfect sacrifice for our sins (see John 1:29). Just as Abraham believed, “God Himself will provide the lamb” (Genesis 22:8) we see this sacrifice taking the place of Isaac – the ram was offered so that Isaac would live. Likewise, Jesus died in our place so that we might have eternal life.

So this is why we are to love God as the greatest thing, our ultimate reward. We are to admire, cherish, value, and adore Him above all else. Again, why? Because He is infinitely worthy: He has provided the sacrifice that extends to us eternal life (John 3:16) and life more abundant (John 10:10). And for this reason Jesus, our sacrificed Savior, calls us to, “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment” (Matthew 22:37-38). But, again, what does seeing God as our great reward (to love Him with all that we are) have to do with Jesus? Well, we can’t know God apart from knowing Jesus. And we can’t love God without loving Jesus. We can’t experience God as our great reward and treasure without knowing Jesus in that same way. So, in a very real sense, we love God by adoring Jesus as our greatest reward and treasure.

Why is this? Because the person of Jesus is the promise and provision of God that makes even knowing Him a reality. Actually, in a most amazing passage, we see Paul write to the Galatian church that really Jesus, the Seed, is Himself the promise made to Abraham (see Galatians 3:15-25)! This is because Christ is the fullest revelation of God (John 14:9). He is the one who interprets, or “exegetes,” God to and for us (John 1:17). Jesus is the only way to come to God (John 14:6). This is why He says, “But I know that you do not have the love of God within you. I have come in my Father’s name, and you do not receive me” (John 5:42-43) and, “the one who rejects me rejects him who sent me” (Luke 10:16). Therefore, if Jesus is not worshipped and adored as our ultimate treasure then God is not our great reward. And when Jesus is cherished, valued, and admired above all else then God is our great reward.

I can think of no better way to tie all of this together than to ponder and model the priority of Paul, a man who discovered the rich reward of knowing Jesus (and therefore God) as His greatest treasure:

“But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith– that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death” (Philippians 3:7-10).


*Due to popular demand, this week I will repost this 2-part series. I pray that you are blessed by these thoughts.

After this, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.” But Abram said, “O Sovereign LORD, what can you give me…” (Genesis 15:1-2, NIV).

Although one of the heroes of the Christian faith, Abraham was by no means perfect. But God came to him (not the other way around), chose him (not the other way around), and, in a unique demonstration of His sovereign grace, promised to make him the father of a great nation. Since Abraham and his wife Sarah were childless, the pivotal blessing would be the giving of a son. Without a son there would be no one to carry on Abraham’s lineage and, therefore, no “nation.” But Abraham had to wait on God’s timing and, much like us, he failed “God’s waiting room” test abysmally.

Abraham showed flashes of faith by moving to Canaan. But, in just one example of his impatience and doubt, he fled to Egypt to seek provision in the midst of a famine (Genesis 12:10-20). I’m confident he didn’t fully believe God would provide and bless because he took matters into his own hands (sound familiar?) and moved to a land that God had not led him to (Egypt – which, providentially, God would lead Abraham’s descendants out of many years later). There he lied – and had Sarah lie as well – about the nature of their relationship in order to protect his own skin (as if God was not willing or capable of protecting him). Once Abraham did return to the place God had told him to go and stay, Canaan, he was wondering when all of these promises were going to happen. Especially the promise of Isaac, the son.

That’s where we pick up in Genesis 15. God now explains to Him the greatest blessing and gift that He had for Abraham. That blessing and gift was Himself. God was the ultimate provision, promise, and reward He had for Abraham. Even though Abraham’s reponse to the Lord (Genesis 15:2-3) indicates the significance of God’s statement hadn’t sunk in, I believe we see evidence later in his life that he finally understood what God was really saying. It is 7 chapters later that we see the person of God being more important to Abraham than God as provider and promise-keeper (even though God truly is both of these things). My point is that Abraham learned to treasure God more than His blessings and provision.

It is in Hebrews 11:17-18 that we get the best snapshot of the faith and priority of a more mature Abraham:

“By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.”

Wow – what an amazing transformation! Earlier Abraham had doubted God and pestered Him with, “where is my land and where is my promised son?” Now, when God commands him to take His provision and promise (Isaac) and put him to death, Abraham goes without any hint of denial, doubt, or disobedience (Genesis 22:1-10).

Why the radical shift? I believe it is because Abraham finally and fully realized God’s greatest promise and provision is Himself (Genesis 15:2). And when he had come that point, God’s other promises and provisions (like Isaac and land) had become secondary. Abraham eventually began to love, worship, and follow the Giver instead of the gift! He was seeking God’s face and not just His hand. So he was willing, because he had God, life’s greatest treasure, to sacrifice all the rest.

Oh yes, there was a happy ending. God thwarted Abraham’s attempt to sacrifice his son. Isaac lived, the nation began, and the land was eventually inhabited by his descendants. But these promises did not begin to see their original fulfillment until Abraham knew and lived as if God was his all, his highest treasure, and his great reward. And that, as Abraham’s spiritual descendants (Romans 9:8; Galatians 3:7), is where God expects us to be as well – His people seeing, knowing, and living with God as our ultimate pursuit and great reward.

But, for us, how does Jesus fit into all of this? Abraham’s story does not end with the cessation of Isaac’s sacrifice. There was another offering, another sacrifice, which God provided to make His promises real – literally for Abraham and spiritually for us. Tune in next time and see how Abraham’s story foreshadows the sacrifice of Jesus and shows us that treasuring Christ above all things allows us to have God as our great reward.


*Section 2 – Kingdom Conduct

Twenty-Two – First, Seek the Lord

“For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own” (Matthew 6:32-34).

How will I afford new clothing, that next meal, the wine for my son’s wedding? Questions like these represented legitimate concerns faced by the crowd gathered to hear Christ’s sermon. While Jesus recognized that life brings challenges, He encouraged hearers to exchange their anxiety for faith in God’s provision. To let go of the need to secure their own tomorrow. To hand control over to God. Here, in the last three verses of Matthew six, Christ reiterates His earlier message and clarifies the essence of His kingdom.

Christ’s followers should sell out in the pursuit of His kingdom and His righteousness. Rather than wringing their hands in worry like pagans who live without the hope God provides, believers should trust that God’s in control: Tomorrow belongs in His hands. As people seek after the things of Jesus and faithfully live in the present with a hopeful eye on a glorious future, they discover peace and grow in the ability to help others. By regularly and seriously considering our ambitions and aspirations, we can gauge the depth of our relationship to King Jesus.

Within those who pursue Him, Christ places His kingdom (see Luke 17:21). In teaching hearers to “seek first his kingdom,” the Lord encouraged believers to seek after His rule in all aspects of their lives. Taking a good look at how we handle relationships, considering how we spend leisure time, appraising our approach to work, and assessing the value we place on His church reveals how completely we yield to Christ’s invasion of our hearts. True followers submit willingly and joyfully to His reign. They allow the pursuit of His honor and glory to alter their attitudes, actions, and activities. God uses our surrender to expand and enhance His kingdom. This differentiates believers from a lost and spiritually dead world (see Ephesians 2:1-6).

We must obsessively pursue Heavenly things and store up for ourselves eternal treasure by living through Jesus while faithfully acknowledging His kingdom in the present. Paul reiterates this principle when he tells the Colossian church, “Since, then, you have been raised with Christ, set your hearts on things above … not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory” (Colossians 3:1-4). Men and women who remember that life serves as a precursor to eternity with God are better positioned to most fully experience God in the here and now, to serve as ambassadors for His kingdom, and to accumulate eternal rewards.

Jesus calls us not to a balanced life, but to one completely imbalanced and weighted by Him. By placing an undivided focus on Christ we receive His power to live in such a way that the kingdom within us is most evident. This type of Godward fixation demonstrates a supernaturally powerful experience radically different than those who don’t know Christ and, thus, they are drawn to His beauty. This—not the accumulation of things or the fattening of our retirement accounts—summarizes the true purpose of life (see Luke 12:15).

To those who pursue God and wholeheartedly serve Him, Christ promises: “All these things will be given to you as well.” These “things” certainly refer to the necessities: food, clothing, and shelter (Matthew 6:25-31). I believe, however, that Christ also refers to more lasting blessings. Throughout the sermon His earnest followers find contentment in the knowledge that the kingdom of Heaven exists within them, that He provides divine comfort, that spiritual possession of the earth and divine satisfaction belong to them. Further, they enjoy God’s incomprehensible mercy, may see and know God, and they can live as God’s children. Nothing the world offers can touch the immeasurable value of these gifts of grace!

We begin to experience God’s blessings in the here and now as we learn to abide in Christ and to saturate our hearts in Him. Christ and all of His “unsearchable riches” come to those raised with Him; those whose lives are hidden in His (see Ephesians 3:8-12). Jesus is our power, hope, and purpose. When we seek His kingdom we receive the greatest treasures—relationship with Him now and the promise of eternity in His presence. Christ is our life. Our past, present, and future belong in His capable hands. 

Apply It.

The New Testament condemns “selfish ambition” on six occasions. Do a word search in The New International Version to study each passage. Then, take an honest inventory of your actions. Use two columns to list selfish things you do versus actions done for the kingdom of God. Sincerely ask God to reshape your priorities to better reflect Him as needed.

*This is an excerpt from Captivated by the King and His Kingdom: A Personal Encounter with the Sermon on the Mount published by Crossbooks in 2010. The links for this book are:

Amazon in book form – http://www.amazon.com/Captivated-King-His-Kingdom-Encounter/dp/1615073418/ref=sr_1_1?ie=UTF8&s=books&qid=1302820767&sr=8-1    

Amazon Kindle – http://www.amazon.com/Captivated-King-His-Kingdom-ebook/dp/B004KAA9UC/ref=sr_1_2?ie=UTF8&m=AG56TWVU5XWC2&s=books&qid=1302820767&sr=8-2

Barnes and Noble in book form – http://search.barnesandnoble.com/Captivated-by-the-King-and-His-Kingdom/Linden-C-Wolfe/e/9781615073412/?itm=3&USRI=captivated+by+the+king

Other eReader formats – http://www.smashwords.com/books/view/33572

If you follow along with this category (albeit backwards) by the same name as the book, eventually, Lord willing, we will have walked through the Sermon on the Mount verse by verse in a devotional commentary approach. I pray that this series impacts you as much as it did me as I studied this passage and wrote this book. Grace to you!


*Section 2 – Kingdom Conduct

Nineteen – Kingdom Prayer

And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

“This, then, is how you should pray:”

‘Our Father in heaven,

hallowed be your name,

 your kingdom come,

your will be done

 on earth as it is in heaven.

Give us today our daily bread.

Forgive us our debts,

as we also have forgiven our debtors.

And lead us not into temptation,

but deliver us from the evil one.’ For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins” (Matthew 6:7-15).

Countless volumes address the deep significance of the model prayer Christ shared in Matthew 6. The passage provides incredible insights into God’s character and the way He desires Christ-followers relate to Him. Perhaps more than any other section of Scripture, this passage demonstrates that our dialogue with God stands as an intimate yet reverential kingdom-centered privilege. It exalts God’s plans, purposes, and will while acknowledging our dependence on Him for daily provision and practical holiness. This simple prayer resoundingly captures the astonishing essence of the grace-wrought relationship we have with our Father. Unfortunately, many people still view the passage as a script meant for recitation. Thousands know it by memory, but few understand its depth.

I love that Jesus preceded the model prayer with advice on what not to do. He begins by acknowledging that even the godless pray, but their prayers are insincere and frivolous. The term translated as “babbling” here can also be understood as “empty repetitions.”[i] According to Jesus, uttering meaningless words and failing to approach God in focused sincerity ignores the inward realities necessary to truly dialogue with our King. Reciting clichés without backing them in heart-induced authenticity fails to honor the Lord.

My friend Robin beautifully summarized what many Christ-followers experience in their prayer life. She saw her prayers as sign-posts in her spiritual journey: “When I was just born-again I struggled to say anything that made sense. After a few years of being in church, I learned to use a bunch of tired, empty phrases that held little meaning to me. You know—the kind of stuff you mindlessly and hurriedly spit out before a meal? But as I grew in the Lord I began to experience the awesomeness of His presence during my quiet time. Then my words took on heart-felt meaning, and I found myself having a real, dynamic, life-transforming conversation with my Lord.”

At the heart of Jesus’ dialogue with His Father, come these words: “hallowed (revered) be your name.” God’s ultimate glorification defines the goal of every prayer. Magnifying the Heavenly Father and approaching Him with the intent to follow His plans and purposes is primary. Our King is transcendent, majestic, and separated from His creation. Even Christ—His own Son and the exact representation of His glory—approached God with awe and the humility of a servant, recognizing His magnitude. This posture stands in sharp contrast to the man-centered “vain repetitions” the pagans use in calling out to the divine.

Amazingly, Christ encouraged listeners to approach God as “Father.” In doing this He allows a glimpse into the supernatural grace that restores our fellowship with God; in spite of our failings, we are allowed to call Him “our Father.” The Apostle Paul used the term Abba, meaning “Daddy,” to capture the beautiful intimacy that we can have with our King (Romans 8:15). Authentic kingdom prayer shows the personal nature of our sovereign Lord without diminishing His deity. God, great and glorious, provides omniscient care for the needs of His royal children.

The centrality of God’s kingdom provides the basis for Christ’s prayer. We should offer all of our praise and everything we ask of Him with this in mind. We must constantly acknowledge His dominion over creation, allowing our prayers to reflect passion for the on-going revelation of His reign. Our hearts should surge with the attitude, “Your kingdom come, your will be done here on earth as it is in heaven”! As we approach the Lord with this mentality, we stop thinking about ourselves and begin to focus on Him. This allows us to find peace and confidence in God’s sovereignty and affirms within us that He will capably provide what we most need.

Our Lord acknowledges God’s promise of physical provision in this life for His children as a general principle (see Matthew 6:25-31). Interesting that He advises us to pray for things that God has already promised to provide (i.e. our daily bread) and about needs that He is already aware of (Matthew 6:8). Provider of all that we have, God imparts the necessities and often blesses us with nonessentials. By praying for what He has already promised to provide (and often times already gives) we humbly recognize Him as the only source of all good things (James 1:17). We recall God’s greatness as our Provider and recognize His caring and compassion in our lives.

The prayer clearly reveals that Jesus desires His disciples pursue righteousness. Holy living is predicated on our understanding of His gracious forgiveness. When we grasp the beautiful forgiveness Christ offers us, we will reveal that understanding by adopting lifestyles of forgiveness. In order to mirror God’s purity, we must passionately pursue godliness, an inherent attribute of His chosen people. Recognizing God’s holiness and falling in love with Him sparks within us a passion for purity. As we pursue blamelessness and extend forgiveness, we reflect Him.

Studying the model prayer always prompts my heart: Do my prayers come across as vain, selfish, empty, or shallow? Or does my communication with Him project an intimacy that compels me to glorify Him? Do I plead for His kingdom’s expansion? Do I exhibit a heart grateful for His underserved provision? How often do I yearn for a holy life that reflects His absolute purity? Jesus prompted us to pray kingdom-centered prayers to an incomprehensibly supreme King. Only when I give God the focus, reverence, and surrender He requires do my prayers match with the principles Christ laid out in Matthew.  

Apply It.

Jesus encourages us to find, as He did, a place of solitude to pray (see Mark 1:35; Matthew 6:6). Considering life’s busyness and distraction, we must consistently find a place and time that allows us intimate communion with our Father without interruption. Does this reflect your practice? Ask God to give you the discipline to daily fellowship with Him in a place of quiet.


[i] Robertson, A. T.  Robertson’s Word Pictures of the New Testament (Broadman Press, 1960).

*This is an excerpt from Captivated by the King and His Kingdom: A Personal Encounter with the Sermon on the Mount published by Crossbooks in 2010. The links for this book are:

Amazon in book form – http://www.amazon.com/Captivated-King-His-Kingdom-Encounter/dp/1615073418/ref=sr_1_1?ie=UTF8&s=books&qid=1302820767&sr=8-1    

Amazon Kindle – http://www.amazon.com/Captivated-King-His-Kingdom-ebook/dp/B004KAA9UC/ref=sr_1_2?ie=UTF8&m=AG56TWVU5XWC2&s=books&qid=1302820767&sr=8-2

Barnes and Noble in book form – http://search.barnesandnoble.com/Captivated-by-the-King-and-His-Kingdom/Linden-C-Wolfe/e/9781615073412/?itm=3&USRI=captivated+by+the+king

Other eReader formats – http://www.smashwords.com/books/view/33572

If you follow along with this category (albeit backwards) by the same name as the book, eventually, Lord willing, we will have walked through the Sermon on the Mount verse by verse in a devotional commentary approach. I pray that this series impacts you as much as it did me as I studied this passage and wrote this book. Grace to you!

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