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**Since it is our cultural’s tendency to want to leave the Christ of Christmas as a small baby who perpetually stays in our imagined manger scene, I wanted to remind us all that this infant did grow up. And this Jesus, in all His fullness, is the Christ I want us to know this holiday season.

What Child is this, who, laid to rest
On Mary’s lap, is sleeping?
Whom angels greet with anthems sweet
While shepherds watch are keeping?

This is the second part of a discussion (see the previous post for part 1) concerning who the Christ-child of Christmas really is. In the last post we looked at Isaiah 9:1-5 and saw that the baby Jesus is the Savior, the Messiah. He came to emancipate the captives, enlightened the darkened, ensure the joy of His people, ease the burdens of His chosen, and eventually end all conflict. So let’s continue in Isaiah 9, focusing now on verses 6 and 7, to more fully answer the question, what Child is this? This time we will find the Christ of Christmas as Ruler (and King). 

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.  Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this” (Isaiah 9:6-7). 

Here we see baby Jesus depicted as: 

  • God the Son (v. 6)
  • Eternal Governor (v. 6)
  • Wonderful Counselor (v. 6)
  • Mighty God (v. 6)
  • Everlasting Father (v. 6)
  • Prince of Peace (v. 6)
  • Forever King (v. 7)
  • Righteous Ruler (v. 7) 

Much could be said of each of these designations but the one theme that is unmistakable is power, or authority. When we ponder the Christ of Christmas, do we see Him with these attributes and titles? The manger-born baby seems harmless enough to many. Our primary perception of Jesus is as Savior. For the most part, Jesus as Savior is relatively inoffensive. But ruler, King and judge? That’s usually not our view of this infant whose birth has sparked our holiday festivities. But just as much as this child is Savior, He is also Lord – King of kings and Lord of lords. And before Him eventually all will bow down and confess Him as such. 

This worship is foreshadowed in the saga of Christ’s birth. The Magi from the east recognized the kingly nature of the Christ-child. They brought Him gifts worthy of a great ruler. Whether they knew it or not, this baby would one day be the lightning rod of both the redemption and condemnation of mankind. All men will be judged based upon their relationship with Jesus; the One God the Father has given all things. 

Although Jesus took on the “tent” of humanity, He is still God of very God. And His humbling of Himself and coming to us as a child is the reason not only for our hope but also for His eventual and ultimate glorification and reign: 

“…Christ Jesus,who, though he was in the form of God, did not count equality with God a thing to be grasped, but made himself nothing, taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name that is above every name,  so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:6-11).

This Christmas season, and beyond, I urge us all to contemplate the significance of the titles given Christ in Isaiah 9:6-7. They are truly awe-inspiring. They reek with attributes and character worthy of adoration and exaltation. They compel us to worship Him, not only as the child of Christmas, but as the sovereign Savior. This baby is mighty and almighty. The manger-born Jesus is more than “the reason for the season” but the reason for and ruler over all things. We can’t box Him up like a Christmas gift and open Him only once a year and still call Him Lord. We can’t keep Him a babe that never grows up – He is so much bigger than what we have twisted this holiday into. For the Child of Christmas is the Christ of all creation.

So what Child is this? John explains Him this way:

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it…But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth…And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father’s side, he has made him known” (John 1:1-4;12-14;16-18).

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